. And upon His head were many diadems signifies the Divine truths of the Word from Him. "Upon the head" signifies from the Lord; for by the head wisdom from love is signified; and man is ruled from the head by wisdom from love. "Diadems upon the head" were seen because the Divine truths of the Word, which are signified by "diadems," are from Him. That "diadems" signify the Divine truths of the Word, may be seen (n. 231, 540). That "the. head" when speaking of the Lord, signifies the Divine wisdom of the Divine love (n. 47); what more is signified by the head (n. 538, 565). In the spiritual world the Divine truths of the Word correspond to diadems, and they appear there from correspondence, and in heaven upon the head of those who hold the Word as holy. Hence it is that "diadems" signify the Divine truths of the Word in the sense of its letter. The reason is, because the sense of the letter is translucent from its spiritual and celestial sense, as a diadem is from light.
. Having a name written which no one knew but Himself, signifies that no one sees of what quality the Word is in its spiritual and celestial senses but the Lord, and he to whom He reveals it. By "a name" is signified the quality of anyone (n. 165); here the quality of the Word, or what the Word is within, that is, in its spiritual and celestial senses. It is said, "a name written," because the Word is both with men on earth and with the angels in the heavens; see The Doctrine of the New Jerusalem concerning the Sacred Scripture (Sacred n. 70-75) By "no one knew but Himself," is signified that no one sees but the Lord Himself, and he to whom He reveals it, that is, what the quality of the Word is in the spiritual sense. That no one sees the spiritual sense of the Word but the Lord alone, and hence that no one sees that sense except from the Lord, and no one from the Lord unless he is in Divine truths from Him, may be seen in The Doctrine of the New Jerusalem concerning the Sacred Scripture (Sacred n. 26).
REVELATION 19:12previous
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