Spiritual Meaning of GENESIS 9:16
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AC 1052. Verse 16. And the bow shall be in the cloud; and I will see it, that I may remember the eternal covenant between God and every living soul of all flesh that is upon the earth. "And the bow shall be in the cloud," signifies man‘s state; "and I will see it," signifies that it is such that he can be regenerated; "that I may remember the eternal covenant," signifies that the Lord can be present with him in charity; "between God and every living soul of all flesh that is upon the earth," signifies with every man with whom this is possible. These things specifically regard the man who can be regenerated.

AC 1053. And the bow shall be in the cloud. That this signifies man’s state, is evident from what has been said and shod above concerning the bow in the cloud, namely, that a man or a soul in the other life is known among angels from his sphere, and that this sphere, whenever it pleases the Lord, is represented by colors, like those of the rainbow, in variety according to the state of each person relatively to faith in the Lord, thus relatively to the goods and truths of faith. In the other life colors are presented to view which from their brightness and resplendence immeasurably surpass the beauty of the colors seen on earth; and each color represents something celestial and spiritual. These colors are from the light of heaven, and from the variegation of spiritual light, as said above. For angels live in light so great that the light of the world is nothing in comparison. The light of heaven in which angels live, in comparison with the light of the world, is as the noonday light of the sun in comparison with candlelight, which is extinguished and becomes a nullity on the rising of the sun. In heaven there are both celestial light and spiritual light. Celestial light-to speak comparatively-is like the light of the sun, and spiritual light is like the light of the moon, but with every difference according to the state of the angel who receives the light. It is the same with the colors, because they are from the light. The Lord Himself is to the heaven of the celestial angels a Sun, and to the heaven of the spiritual angels, a Moon. These things will not be credited by those who have no conception of the life which souls live after death, and yet they are most true.

AC 1054. And I will see it. That this signifies that he is such that he can be regenerated, is evident from the fact that to "see" any one, when predicated of the Lord, means to know his quality. For the Lord knows all from eternity, and has no need to see what any one is. When any one is such that he can be regenerated, then it is said of the Lord that He " sees" him, as also that He "lifts up His countenance" upon him. But when he cannot be regenerated, it is not said that the Lord sees him, or lifts up His countenance upon him, but that He "turns away His eyes," or " His face," from him, although it is not the Lord who turns them away, but the man. Hence in (verse 14), where the whole human race was treated of, in which there are many who cannot be regenerated, it is not said, when "I" see the bow in the cloud, but when the bow "shall be seen" in the cloud. As regards the Lord, the case is the same with "seeing" as it is with "remembering," which in the internal sense signifies to have mercy. (Concerning this see above, (n. 840, 1049, 626.)

AC 1055. That I may remember the eternal covenant. That this signifies that the Lord can be present with him in charity, is evident from what has been said and shown about the signification of a "covenant," namely, that there is no other "eternal covenant" than love to the Lord and love toward the neighbor. This is eternal, because from eternity to eternity. The universal heaven is founded in love, and so is universal nature; for in nature nothing whatever is possible-in which there is any union and conjunction, whether it be animate or inanimate-that does not derive its origin from love. For every natural thing comes into existence from something spiritual, and the spiritual from the celestial, as said above. Hence love, or a semblance of love, has been implanted in all things in general and in particular; with man alone there is not love, but the contrary, because man has destroyed in himself the order of nature. When however he can be regenerated, or restored again to order, and can receive mutual love, then there is "the covenant," or conjunction by charity, that is here treated of.

AC 1056. Between God and every living soul of all flesh that is upon the earth. That this signifies with every man with whom this is possible, is evident from what has been said, namely, that the subject here treated of is those who can be regenerated. No others, therefore, are signified by "every living soul of all flesh."

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Author:  E. Swedenborg (1688-1772). Design:  I.J. Thompson, Feb 2002. www.BibleMeanings.info