Spiritual Meaning of GENESIS 6:15
There was given me a reed like unto a rod; and the angel stood, and said unto me, Rise, and measure the temple of God, and the altar, and them that worship therein (Rev. 11:1).
And concerning the New Jerusalem:--
The wall of the New Jerusalem was great and high, having twelve gates, and over the gates twelve angels, and names written, which are the names of the twelve tribes of the sons of Israel; on the east three gates, on the north three gates, on the south three gates, on the west three gates. The wall of the city had twelve foundations, and in them the names of the twelve apostles of the Lamb. He that talked with me had a golden reed, to measure the city, and the gates thereof, and the wall thereof. The city lieth four square, and the length thereof is as great as the breadth. And he measured the city with the reed, twelve thousand furlongs; the length and the breadth and the height thereof are equal. He measured the wall thereof, a hundred and forty and four cubits, which is the measure of a man, that is, of an angel (Rev. 21:12-17).
[2] The number "twelve" occurs here throughout, which is a very holy number because it signifies the holy things of faith (verse 3), and as will be shown at the twenty-ninth and thirtieth chapters of Genesis. And therefore it is added that this measure is the "measure of a man, that is, of an angel." It is the same with the new Temple and new Jerusalem in Ezekiel which are also described as to their measures (Ezekiel 40:3, 5, 7, 9, 11, 13, 14, 22, 25, 30, 36, 42, 47; 41:1-26; 42:5-15; Zech. 2:1, 2). Here too regarded in themselves the numbers signify nothing but the holy celestial and spiritual abstractedly from the numbers. So with all the numbers of the dimensions of the ark (Exod. 25:10); of the mercy seat; of the golden table; of the tabernacle; and of the altar (Exod. 25:10, 17, 23; 26:1-37; 27:1); and all the numbers and dimensions of the temple (1 Kings 6:2, 3), and many others.
. But here the numbers or measures of the ark signify nothing else than the remains which were with the man of this church when he was being reformed, and that they were but few. This is evident from the fact that in these numbers five predominates, which in the Word signifies some or a little, as in Isaiah:--There shall be left therein gleanings, as the shaking of an olive-tree, two or three berries in the top of the uppermost bough, four or five in the branches of a fruitful one (Isaiah 17:6)
, where "two or three" and "five" denote a few. Again:--
One thousand at the rebuke of one; at the rebuke of five shall ye flee; until ye be left as a pole upon the top of a mountain (Isaiah 30:17),
where also "five" denotes a few. So too the least fine, after restitution, was a "fifth part" (Lev. 5:16; 6:5; 22:14; Num. 5:7). And the least addition when they redeemed a beast, a house, a field, or the tithes, was a "fifth part" (Lev. 27:13, 15, 19, 31).
. That "length" signifies the holiness, "breadth" the truth, and "height" the good of whatever things are described by the numbers, cannot so well be confirmed from the Word, because they are each and all predicated according to the subject or thing treated of. Thus "length" as applied to time signifies perpetuity and eternity, as "length of days" in (Ps. 23:6; 21:4); but as applied to space it denotes holiness, as follows therefrom. And the same is the case with "breadth" and "height." There is a trinal dimension of all earthly things, but such dimensions cannot be predicated of celestial and spiritual things. When they are predicated, greater or less perfection is meant, apart from the dimensions, and also the quality and quantity; thus here the quality, that they were remains; and the quantity, that they were few. GENESIS 6:15 previous - next - text - summary - Genesis - Full Page
Author: E. Swedenborg (1688-1772). | Design: I.J. Thompson, Feb 2002. | www.BibleMeanings.info |