Spiritual Meaning of EXODUS 14:2-25
[2] That these three things of Pharaoh‘s army, namely, horses, chariots, and horsemen, are here mentioned again, is because the last state of the devastation of those of the church who had been in faith separate from charity and in a life of evil is now at hand, which state is the state of being cast into hell; and to be cast into hell is to be crowded by falsities from evil. For when the evil have been devastated as to all truth and good and have been left to the evil of their life and to the falsity thence derived, then the hells with which they had communicated by the evils of their life are opened, and then all those evils which they have appropriated to themselves rush into them, and the falsities which pour forth from the evils then constitute a sphere around them, which sphere appears like a dense cloud, or like water. When this takes place, they are then in hell; for they are then shut off from all communication with heaven, and are also separated from other hells. This is called" casting into hell."
[3] This is the reason why now, when they entered into the midst of the sea, mention is made of "horses, chariots, and horsemen;" for as already said, the "sea Suph" signifies hell; and "horses, chariots, and horsemen" signify all the falsities and all things of falsity from evil, which are now let into them in order that in this manner they may be separated from the other hells by the whole nature of falsity from evil. These are the subjects specifically treated of in (verses 24 to 28).
. And it was in the morning watch. That this signifies a state of thick darkness and of the destruction of those who are in falsity from evil, and a state of the enlightenment and salvation of those who are in truth from good, is evident from the signification of "the morning watch," as being a state of enlightenment and salvation, and in the opposite sense, a state of thick darkness and destruction. The reason why "the morning watch" has this signification, is that in the other life states of faith and love are like the times of the day in the world, namely, like morning, noon, evening, and night; and therefore these times also correspond to those states (n. 2788, 5672, 5962, 6110). Moreover states vary in much the same manner. The end and the beginning of these variations is "morning," and specifically, "daybreak," for then the night is ended, and the day begins. In the state to which morning corresponds, the good begin to be enlightened in respect to the things which are of faith, and to grow warm in respect to the things which are of charity and conversely, the evil then begin to be darkened by falsities, and to be chilled by evils; consequently to them morning is a state of thick darkness and destruction, while to the good it is a state of enlightenment and salvation.[2] From these states in heaven arise the states of light and heat, and also the states of thick darkness and cold on earth, which states succeed each other every year and every day; for whatever exists in the natural world has its origin and cause from things which exist in the spiritual world, because universal nature is nothing else than a theater representative of the Lord’s kingdom (n. 3483, 4939, 5173, 5962); whence come the correspondences. The variations of light and shade and also of heat and cold on earth are indeed from the sun, that is, from the difference of its altitudes, every year and every day, in the several regions of the earth; but these causes, which are proximate, and in the natural world, were created according to the things in the spiritual world, as by their prior and efficient causes, which are the causes of the posterior causes that exist in the natural world. For nothing which is in order ever exists in the natural world that does not derive its cause and origin from the spiritual world, that is, through the spiritual world from the Divine.
[3] As, relatively to the good, " morning" signifies the beginning of enlightenment and salvation, and relatively to the evil, the beginning of thick darkness and destruction, therefore it is here said that in the morning watch Jehovah looked forth to the camp of the Egyptians and troubled it, and then that He took off the wheel of the chariots, and shook out the Egyptians into the midst of the sea; and on the other hand that He saved the sons of Israel. From all this it can now be seen what is signified in the spiritual sense by the following passages in the Word:--
In the day thou shalt make thy plant to grow, and in the morning thy seed to blossom (Isa. 17:11).
About the time of evening behold terror; before the morning he is not (Isa. 17:14).
O Jehovah be Thou their arm every morning, our salvation also in the time of distress (Isa. 33:2).
Thus saith the Lord Jehovih, An evil, an only evil; behold it cometh. An end is come, the end is come. The morning is come upon thee, O inhabitant of the land; the day of tumult is near (Ezek. 7:5-7).
So did Bethel to you because of the wickedness of your wickedness; in the morning shall the king of Israel be utterly cut off (Hos. 10:15).
Make me hear Thy mercy under the morning; deliver me from mine enemies, O Jehovah (Ps. 143:8, 9).
Also that when the dawn arose the Lord saved Lot, and made it rain sulphur and fire upon Sodom and Gomorrah (Gen. 19:15, 24).
[4] As "morning" signifies the state of enlightenment and salvation of the good, and the state of thick darkness and destruction of the evil, therefore also "morning" signifies the time of the Last Judgment, when they are to be saved who are in good, and they are to perish who are in evil; consequently it signifies the end of a former church, and the beginning of a new church, which things are signified in the Word by the Last Judgment (n. 900, 931, 1733, 1850, 2117-2133, 3353, 4027, 4535). This is signified by "morning" in these passages:--
He said unto me, Until evening, the morning, two thousand three hundred; and then shall the holy thing be justified (Dan. 8:14).
In the morning, in the morning, will Jehovah give judgment for the light, it will not be lacking; I will cut off nations, their corners shall be devastated (Zeph. 3:5, 6).
One crying unto me out of Seir, Watchman, what of the night? Watchman, what of the night? The watchman said, The morning cometh, and also the night; if ye are seeking, seek ye, return, come (Isa. 21:11, 12).
In these passages "morning" denotes the Lord‘s coming and the enlightenment and salvation then, thus a new church; "night" denotes the state of man and of the church at that time, that they would be in mere falsities from evil.
[5] It is said "the morning watch," because the night was divided into watches, of which the last of the night and the first of the day was the morning watch. These watchmen used to be upon the walls, spying whether an enemy was coming, and by a cry announcing what they saw. By them, in the internal representative sense, is meant the Lord, and by their watch His continual presence and protection (n. 7989), as in David:--
Thy watchman will not slumber. Behold, the watchman of Israel shall neither slumber nor sleep. Jehovah is thy watchman; Jehovah is thy shade upon thy right hand. The sun shall not smite thee by day, or the moon in the night. Jehovah shall guard thee from all evil; He shall guard thy soul (Ps. 121:3-7).
Moreover by "watchmen" are meant prophets and priests, consequently the Word, in these passages:--
I have set watchmen upon thy walls, O Jerusalem; in all the day and all the night they shall not be silent, making mention of Jehovah (Isa. 62:6).
It is a day, the watchmen shall cry in Mount Ephraim, Arise ye, and let us go up to Zion, unto Jehovah our God (Jer. 31:6).
[2] In the other life there frequently appear chariots laden with merchandise of various kinds, the chariots differ in form and size; and when they appear, there are signified by them truths in their complex, or doctrinal things, which are as it were receptacles of truth; and by the merchandise are signified knowledges of various use. These things appear when the angels discourse in heaven about doctrines; for as their discourse cannot be comprehended by those who are beneath, it is presented representatively, and as before said, to some by means of chariots, in which each and all things of the discourse are presented in a form, and before the eyes, from which the contents of the discourse can be comprehended and seen in a moment; some in the form of the chariot; some in its construction; some in its color; some in its wheels; some in the horses which draw it; some in the merchandise which the chariot conveys. It is from these representatives that "chariots" in the Word signify doctrinal things.
[3] From this it can in some measure be seen that by the "wheel of chariots" is signified the power of understanding; for as a chariot moves and goes forward by means of the wheels, so the truths which are of doctrinal things move forward by means of the understanding. This is also signified by "wheels" in Isaiah:--
Whose arrows are sharp, and all the bows bent; the hoofs of his horses are accounted as rock; his wheels as a whirlwind (Isa. 5:28);
speaking of him who vastates truth: "arrows" denote falsities; and a "bow" the doctrine of falsity (n. 2686, 2709); "the hoofs of the horses" denote sensuous memory-knowledges from a perverted understanding (n. 7729); "wheels," the powers of perverting and destroying truths, like a whirlwind.
[4] In Ezekiel:--
I saw the living creatures, when behold one wheel on the earth with the living creatures, beside the four faces thereof. The appearance of the wheels and their work was as the look of a beryl; and they four had the same likeness; moreover their appearance and their work was as it were a wheel in the midst of a wheel; where they went, they went upon their four squares; they turned not when they went. [As for] their circles, they had height and they had fear; moreover their circles were full of eyes round about for them four: thus when the living creatures went, the wheels went with them; the spirit of the living creatures was in the wheels (Ezek. 1:15-20; 10:9-17);
by the "four living creatures" which were cherubs, is signified the providence of the Lord (n. 308); by the "wheels," Divine intelligence, or foresight; from which it is said that "the wheels went together with the living creatures," and that " their circles were full of eyes," also that " the spirit of the living creature was in them," that is, the truth of wisdom.
[5] In Daniel:--
I saw even until the thrones were cast forth, and the Ancient of days did sit: His garment like the white snow; the hair of His head like the clean wool; His throne flames of fire; His wheels burning fire (Daniel 7:9);
here "the Ancient of days" denotes the Lord as to Divine good; "the thrones cast forth" denote falsities "His garment" denotes truth Divine in the external form; "the hair of His head" denotes good Divine in the external form; "His throne" denotes heaven and the church; the "wheels" denote the things of wisdom and of intelligence, thus truths Divine; " burning fire" denotes the things of love and charity. Under the ten basins around the temple of Solomon there were also wheels of brass; the work of the wheels was like the work of a chariot wheel; their hands, and their backs, and their tires, and their spokes, were all molten (1 Kings 7:30-33); by these "basins" or "bases" were signified receptacles of the truth, by means of which a man is purified and regenerated; by the "wheels" were signified the intellectual powers, whereby is advancement.
. And he drew it in heaviness. That this signifies resistance and impotence, is evident from the signification of a "wheel," as being the power of inflicting falsities (n. 8215); consequently "to draw it in heaviness" denotes a hindering by means of resistance, and the consequent impotence. . And the Egyptian said. That this signifies the thought, namely of those who were in falsities from evil, is evident from the signification of "saying," when evil assails, as being thought (n. 7094, 7107, 7244, 7937); and from the signification of "the Egyptian," as being those who were in falsities from evil (n. 8132, 8135, 8146, 8148). . I will flee before Israel. That this signifies separation from those who are in the good of truth and the truth of good, is evident from the signification of "fleeing," as being separation (n. 4113, 4114, 4120); and from the representation of Israel, as being those who are of the spiritual church, or what is the same, who are in the good of truth and the truth of good (n. 7957). . For Jehovah wageth war far them against the Egyptians. That this signifies that the Lord alone sustains the fight against falsities and evils, is evident from what was unfolded above (n. 8175), where like words occur. EXODUS 14:2-25 previous - next - text - summary - Exodus - Full Page
Author: E. Swedenborg (1688-1772). | Design: I.J. Thompson, Feb 2002. | www.BibleMeanings.info |